ARBY KID POST FORMOSA.

NAMOPROCESSION,NAMOPROCESSION,NAMOPROCESSION.

ISSANTI-THIAHUD.
ISSANTI-THIAHUD.
(2)
[MNOMNO-X,MNOMNO-X,MNOMNO-X,MNOMNO-X,(4),MNOMNO-O,MNOMNO-O,MNOMNO-O(3).]
[MNOMNO-X,MNOMNO-X,MNOMNO-X,MNOMNO-X,(4),MNOMNO-O,MNOMNO-O,MNOMNO-O(3).]
(2)
OOO
XXX
OVIPAKA(7)
MO-ICCAN(3)(7)(2)(5), KOOMi-QQ.(4)(5)(2)
(2)
OVIPAKA(7): SIDDATA-DIMENSION
OVIPAKA: SIDDATA-DIMENSION
(2)
OMIDHOB.(7)OM-SIDDATABOUNDDALA.(16)(7)(6)(7)
OMIDHOB.(7)OM-SIDDATABOUNDDALA.(16)(7)(6)(7)
(2)
OVIPAKA: ISSANTI THIAHUD.
OVIPAKA: ISSANTI THIAHUD.
(2)
MNOMNO.
MO-ICCAN(3)(7)(2)(5), KOOMi-QQ.(4)(5)(2)
MO-ICCAN(3)(7)(2)(5), KOOMi-QQ.(4)(5)(2)
MO-ICCAN(3)(7)(2)(5), KOOMi-QQ.(4)(5)(2)
MO-ICCAN(3)(7)(2)(5), KOOMi-QQ.(4)(5)(2)
MO-ICCAN(3)(7)(2)(5), KOOMi-QQ.(4)(5)(2)
(5)
MO-ICCAN(3)(7)(2)(5), KOOMi-QQ.(4)(5)(2)
MO-ICCAN(3)(7)(2)(5), KOOMi-QQ.(4)(5)(2)

MNOMNO RAINBOW POST.(3)(7)(11)
MNOMNO RAINBOW POST.(3)(7)(11)
MNOMNO RAINBOW POST.(3)(7)(11)
MNOMNO RAINBOW POST.(3)(7)(11)
MNOMNO RAINBOW POST.(3)(7)(11)
MNOMNO RAINBOW POST.(3)(7)(11)
MNOMNO RAINBOW POST.(3)(7)(11)
(7)

ISSANTI-THIAHUD.
ISSANTI-THIAHUD.

OMD,ABYTHIAHUD,HOM.
**** ****
(1)MOMOSIDI....
(2)MNOMNO,
(3)KOMI-Q.Q.
(4)ABYTHIAHUD,
(5)OMD-X.X.-HOM.
(6)MNOMNO.

"NOMOSIUNGDI..NOMOSIUNGDI.."
"NOMOSIODI..NOMOSIODI.."

"MO-ICCAN!"
THE SLIDE

SIDATABANDALA..SIDATABANDALA..
"MOMOSIDI.. NONMO.. G.B.K.K.!"(1)
"MOMOSIDI.. NONMO.. G.B.K.K.!"(2)
"MOMOSIDI, MNO-MNO, TOA-TEXT, G.B.K.K. !"
"MOMOSIDI, MNO-MNO, TOA-TEXT, G.B.K.K. !"
"MOMOSIDI, MNO-MNO, SHURANGAMMANTALA, G.B.K.K. !"
"MOMOSIDI, MNO-MNO, TOA-TEXT, G.B.K.K. !"(4)(64)
"MNO-MNO.."(66)
**** ****
DACCHIYAATAA,MNO-MNO Q.Q.PACKEGE MNOMNO, MNOMNO Q.Q.PACKEGE MNOMNO, SAHA!
**** ****
"NOMOSIUNGDI..NOMOSIUNGDI..""NOMOSIODI..NOMOSIODI.."SIDATABANDALA..SIDATABANDALA..NOMOMNOMNO.NOMOMNOMNO.**** ****
"MOMOSIDI, MNO-MNO, NONMO-Q.Q., NONMO-G.B.K.K. !"
depoison**** ****“(1)MOMOSIDI..
(2)NONMOWHAT?!..
(3)Q.Q.
(4)NONMO-G.B.K.K.! ”
“(1)MOMOSIDI..
(2)Q.Q.
(3)NONMOWHAT?!..
(4)NONMO-G.B.K.K.! ”
NONMO..”MOMOSIDI..”etc.
NONMOHELL!
NONMOWHAT?!
NONMOWHAT?!
NONMODRUG?
NONMODRUG?
**** ****
depoison**** ****“(1)MOMOSIDI..
(2)NONMOWHAT?!..
(3)Q.Q.
(4)NONMO-G.B.K.K.! ”
“(1)MOMOSIDI..
(2)Q.Q.
(3)NONMOWHAT?!..
(4)NONMO-G.B.K.K.! ”
NONMO..”MOMOSIDI..”etc.
NONMOHELL!
NONMOWHAT?!
NONMOWHAT?!
NONMODRUG?
NONMODRUG?
NONMO:[MALATROOP IS ARE PURE-REMOTE CONTROL MACHNIC. DESTROY IT NON-KILLING-SINTA.]
**** ****
**** OMD-NON-MO-TO-TO-HOM. MNO-MNO. ******** OMD-NON-MO-TO-TO-HOM. MNO-MNO. ******** OMD-NONMO-SIDI-TOTO-BAN-TORO.HOM. MNO-MNO. ******** OMD-NONMO-SIDI-TOTO-BAN-TORO.HOM. MNO-MNO. ****
http://qq-avpwv.blogspot.tw/

XX
OMIDHO. QQ MNO-BAOG.

DOWNLOAD FILE FOR WINDOWS COMPUTER
XX.BAT
XX.TXT

"ABBA-GOD.! OMD XX HOM."

webservice@cma.edu.tw,

any OF china man out go to another nation mnomno-x cinaka mnomno-o dacchiyaataa j-cin-yyy

"MOHOSANKIVINAYA".

CAUTION! ANY ONE AGE 20 MUST KNOW "MOHOSANKIVINAYA".
OR ICCANTI

WHAT? I'M NOT "SAMEN"
"YOU MUST KNOW THE BOOK NAME MOHOSANKIVINAYA!"
FOOLISH!

**** ****
"MNO-MNO"(middle)
"MOMO!(lelf) SIDDATABAUNDALA!(right)"
WAKE! SBIN! WAKA!

TOA TEXT – The Text About Toa. x.x.
**** ****
“OM,MO-MO,HOM.”
(c)Jones, mita inc. 道德經(八十一章)TOA TEXT – The Text About Toa. x.x.(Eighty One Charpter.)
觀玅章第一(VIEW MIO, charpter the first.) 道可道(Toa could toa,)，非常道(not constant Toa.)。名可名(name could name,)，非常名(not constant name.)。無(MOO/More,)，名天地之始(named Ten Ground of start,)；有(OMG,)，名萬物之母。故常無(so often More,)，欲以觀其妙(want it look it miority.)；常有(often OMG,)，欲以觀其徼(want it look its xx.)。此兩者(this two thing,)，同出而異名(same out and different name,)，同謂之玄(same are of Hen.)。玄之又玄(Hen of AND Hen,)，眾妙之門(mio mio of gate.)。
觀徼章第二 (VIEW XX, charpter the second.) 天下皆知美之為美(Every where all knows beauty of are beauty.)，斯惡已(this evil already.)。皆知善之為善(All knows good of are good.)，斯不善已(this not good already.)。故有無相生(so OMG More each ON,)，難易相成(hard easies each formed,)，長短相形(long short each shaped,)，高下相傾(upper bottom each sloop,)，音聲相和(otto sound each homanic,)，前後相隨(front back each positioned)。是以聖人處無為之事(is it saint man stood none are of bussiness.)，行不言之教(walk not words of tough.)；萬物作焉而不辭(Many thing work yaa and not quit,)，生而不有(life and not own,)，為而不恃(are and not set,)，功成而不居(glo success and not stay)。夫唯弗居(Who only wouldn't stay)，是以不去(so it not go.)。
安民章第三(AM MEN, charpter the third.) 不尚賢，使民不爭(Not respect Gent, make men not vie.)；不貴難得之貨(Not gue hard get of goods,)，使民不為盜(make men not are robering.)；不見可欲(Not seen could want,)，使民心不亂(make men thinking not run,)。是以聖人之治(Is it saint man of citi,)，虛其心(shee the mind,)，實其腹(full the food,)，弱其志(weak the intenci,)，強其骨(strong the bone.)。常使民無知無欲(often make men more know more want.)。使夫智者不敢為也(Make who intelligence of not dare do ya! ("Dacchiyaataa, Om-X.X.Hom!"))。為無為(Do more do,)，則無不治(then more not do.)。
不盈章第四(NOT FILL, charpter the fourth.) 道沖(Toa Zhonith,)，而用之或不盈(and on of or not full.)。淵兮似萬物之宗(Abyss seen looks many thing of folder.)；挫其銳(Drop the sharp,)，解其紛(solve the fun,)，和其光(homani the light,)，同其塵(same the dust,)，湛兮似或存(Jan seen seem or chunk.)。吾不知誰之子(We not know who of son,)，象帝之先("SI DI" of first.)("SIO DI" of first.)。
守中章第五(KEEP MIDDLE, charpter the fifth.) 天地不仁(Ten Ground not jen,)，以萬物為芻狗(it many thing are grass dog.)；聖人不仁(Saint man not jen,)，以百姓為芻狗(it people people are grass dog.)。天地之間(Ten Ground of space,)，其猶橐龠乎(it yet key lock hoo.)﹖虛而不屈(Shee and not kuck,)，動而愈出(move and and out.)。多言數窮(Lot words luck out,)，不如守中(not better keep middle.)。
谷神章第六(VALLEY SEN, charpter the sixth.) 谷神不死(Valley Godness not death,)，是謂玄牝(so are Hen Animal.)。玄牝之門(Hen Animal of Gate,)，是謂天地根(so are Ten Ground Origin.)。綿綿若存(Mem Mem looks chunck,)，用之不勤(on of not kin.)。
無私章第七(MORE PRIVATE, charpter the seventh.) 天長地久(Ten space ground time.)。天地所以能長且久者(Ten Ground so it can wide and long if,)，以其不自生(it the not own life,)，故能長生(so can long life.)。是以聖人後其身而身先(So it saint man back his step and step first.)；外其身而身存(Out his step and step exist.)。非以其無私邪(If it his none person yhee.)﹖故能成其私(So can success hisown person.)。
若水章第八(LIKES WATER, charpter the eighth.) 上善若水(Top good looks-as water.)。水善利萬物而不爭(Water well rich many things and not flame,)，處眾人之所惡(stood people people of soo evo,)，故幾於道(so most in Toa.)。居善地(Stay good place,)，心善淵(mind good abyss,)，與善仁(give good jen,)，言善信(words good thinking,)，政善治(citizen good citi,)，事善能(sir good license,)，動善時(move good timing.)。夫唯不爭(Who only not argue,)，故無尤(so more upset.)。
持盈章第九(HANDLE FILL, charpter the nineth.) 持而盈之(Taken and fill of,)，不如其已(not better than already.)；揣而銳之(Trend and sharp of,)，不可長保(not could long keep.)。金玉滿堂(Gold jade full house,)，莫之能守(mood of can keep.)；富貴而驕(Fortune galante and gao,)，自遺其咎(self own the guil.)。功成身退(Glo success step back,)，天之道(Ten of Toa.)。
嬰兒章第十(BABY KID, charpter the tenth.) 載營魄抱一(Carry camp soul hold one,)，能無離乎(can more leave hoo.)﹖專氣致柔(Concentrate kii cause soft,)，能嬰兒乎(can baby youth hoo.)﹖ 滌除玄覽(Clean divide Hen look-at,)，能無疵乎(can more shorting hoo.)﹖愛國治民(Love gor citi men,)，能無為乎(can more are hoo.)﹖天門開闔(Sky Gate open close,)，能為雌乎(can are fime hoo.)﹖明白四達(Milt bright four reach,)，能無知乎(can more know hoo.)﹖生之畜之(birth it food it,)，生而不有(birth and not own,)，為而不恃(are and not set,)，長而不宰(grow and not kill,)，是謂玄德(is are Hen De.) 。
虛中章第十一(SHEE INSIDE, charpter the ten one.) 三十輻(Thirty of radial,)，共一轂(in one tire,)，當其無(done the space,)，有車之用(on car of on.)。埏埴以為器(Enn Chie it are thing,)，當其無(done the space,)，有器之用(on thing of on.)。鑿戶牖以為室(Dig house window it are room,)，當其無(done the space,)，有室之用(on room of on.)。故有之以為利(So OMG of it are rich,)，無之以為用(more of it are on.)。
為腹章第十二(ARE FOOD, charpter the ten two.) 五色令人目盲(Five colors let man eye blind.)；五音令人耳聾(Five otto let man ear deaf.)；五味令人口爽(Five taste let man mouth sense.)；馳騁畋獵(Driving run fly hunting,)，令人心發狂(let man mind go crazy.)；難得之貨(Hard get of goods,)，令人行妨(let man walk boom.)。是以聖人為腹不為目(So it saint man are food not are eyes,)，故去彼取此(so cancel that take this.)。
寵辱章第十三(TRON RUI,charpter the ten three.) 「寵辱若驚("Tron Rui Look-as Affriad,)，貴大患若身(Gue Da fame looks step.")」。何謂寵辱若驚(How are tron rui looks affraid.)﹖寵為上(Tron are up,)，辱為下(rui are down,)，得之若驚(got of looks affraid,)，失之若驚(miss of looks affraid,)，是謂寵辱若驚(this are tron rui looks affraid.)。何謂貴大患若身(How are Gue Da fume looks step.)﹖吾所以有大患者(We soo it have big fume if,)，為吾有身(are we did step,)，及吾無身(until we more step.)，吾有何患(we did how fume.)﹖故貴以身為天下(So gue it step are Ten Ground,)，若可寄天下(If could keep Tenka under.)；愛以身為天下(Love it step are Tenka under,)，若可託天下(if could told Ten Ground.)。
道紀章第十四(TOA AGE, charpter the ten four.) 視之不見(See of not seen,)，名曰夷(name equal exterminator.)；聽之不聞(listen of not hear,)，名曰希(name equal hip.)；搏之不得(Grobe of not got,)，名曰微(name equal micro.)。此三者不可致詰(This three thing not could cause Gee,)，故混而為一(so mixed and are one.)。其上不皦(The up not XX,)，其下不昧(the below not phim.)。繩繩不可名(rope-rope not could name,)，復歸於無物(final go in more thing.)。是謂無狀之狀(So are more form of form,)，無物之象(more thing of sight,)，是謂惚恍(so are hom hum.)。迎之不見其首(Came of not seen it start,)，隨之不見其後(follow of not seen it back.)。執古之道(take ago of Toa,)，以御今之有(it riding present of time.)。能知古始(Can know ago start,)，是謂道紀(so are Toa Age.)。
不盈章第十五(NOT FULL, charpter the ten five.) 古之善為道者(Ago of santa are Toa if,)，微妙玄通(micro mio Hen through,)，深不可識(depth not could see.)。夫唯不可識(Who only not could see.)，故強為之容(so strong are of looks)。豫兮若冬涉川(Yuprefecture seen if winter cross river,)，猶兮若畏四鄰(justa seen if affraid they neighbour,)，儼兮其若客(gama seen its if guest.)，渙兮若冰之將釋(fun seen if ice of certain release.)，敦兮其若樸(dun seen its if pug,)，曠兮其若谷(widey seen its if valley,)，渾兮其若濁(hum seen its if pollution.)。孰能濁以靜之徐清(Waht can pollute it silence of smooth clear?)﹖孰能安以動之徐生(What can am it move of slowly living.)﹖保此道者不欲盈(Protect this Toa of not want full.)。夫唯不盈(Who only not full,)，故能蔽而新成(so can bad and new success.)。
復命章第十六(GO LIVE, charpter the ten six.) 致虛極(Deliver space final,)，守靜篤(protect silence dom.)。萬物並作(Many thing been work,)，吾以觀復(we it look final.)。夫物芸芸(Who thing in in,)，各復歸其根(each final go its origin.)。歸根曰靜(Go origin equal silence,)，是謂復命(so are go live.)。復命曰常(Go life equal usual.)。知常曰明(Know usaul equal mild.)。不知常(Not know usual,)，妄作凶(random work atrocious.)。知常容(Know often torrance,)，容乃公(torrance nigther gan,)，公乃全(gan nigther chanced,)，全乃天(chanced nigther TEN,)，天乃道(TEN nigther Toa,)，道乃久(Toa nigther long.)。沒身不殆(Drown step not die.)。
我自然章第十七(WE SELF THEN, charpter the ten seven.) 太上(Tai Sun,)，不知有之(not know have it.)；其次(Secondry,)，親而譽之(chep and prise of.)；其次(And, )，畏之(affraid of.)；其次(and, )，侮之(uru of.)。信不足焉(Thinking not enough yaa,)，有不信焉(DID not thinking yaa.)。悠兮其貴言(Huge seen the gue words.)。功成(Glo success,)，事遂(bussiness success,)，百姓皆謂﹕(people they all said: )「我自然」("We self then.")。
四有章第十八(FOUR EXISTs, charpter the ten eight.) 大道廢(Da Toa Feed)，有仁義(Initil Jen Ihii)；智慧出(A. I. show,)，有大偽(initil Da Wig.)；六親不和(Six Relations not HOMANI,)，有孝慈(initil filial mercy.)；國家昏亂(NATIONAL FAMI HUNG RAN,),有忠臣(Inital ZHONG CHARN.)。
素樸章第十九(MUKU PUG, charpter the ten nine.) 絕聖棄智(Isolated Sant drop Artfic-Intelligence, )，民利百倍(men rich hundre times.)；絕仁棄義(Isolate jen drop justice,)，民復孝慈(men go filial mercy.)；絕巧棄利(Isolate technician drop riches,)，盜賊無有(rober theif more have.)。此三者以為文不足(These three point it are text not enough.)，故令有所屬(so let initial so belong.)。見素抱樸(Seen muku HOLD pug,)，少私寡欲(Small private less want.)。
食母章第二十(EDIBLE VENTER, charpter the twenty.) 絕學無憂(Isolated Studies more worry.)。唯之與阿(ONLY OF WITH AHH,)，相去幾何(EACH GO THE HOW.)？善之與惡(Sant of and Evil,)，相去若何(each go if how.)？人之所畏(Man of so afraid,)，不可不畏(not could no afraid.)。荒兮其未央哉(Ruin seen the YET END CRIED.)！眾人熙熙(Lot men prosperous prosperous,)，如享太牢(looks enjoy Tai Solid,)，如春登臺(look spring clamb stage)。我獨泊兮其未兆(We do park seen the yet portent)，如嬰兒之未孩(looks baby youth of yet child)。儽儽兮若無所歸(Lay lay seen looks more soo go.)。眾人皆有餘(They people all have left,)，而我獨若遺(and we do looks lost.)。我愚人之心也哉(We foolish man of mind ya cried,)，沌沌兮(Tum tum seen.)！俗人昭昭(Social man obvious obvious,)，我獨昏昏(we do twilight twilight.)。俗人察察(Social men char-char)，我獨悶悶(we do MNO-MNO.)。澹兮其若海(Jan seen the likes ocean,)，飂兮若無止(windy seen looks more stop.)。眾人皆有以(Social man all have it,)，而我獨頑且鄙(and we do obstinate and by.)。我獨異於人(We do different on man,)，而貴食母(and focus edible venter)。
從道章第二十一(FOLLOW TOA, charpter the twenty one.) 孔德之容(Kont de of look,)，惟道是從(only Toa is follow.)。道之為物(Toa of are thing,)，惟恍惟惚(only hum only huu.)。惚兮恍兮(Huu seen hum seen,)，其中有象(the inside have sight.)；恍兮惚兮(Hum seen huu seen)，其中有物(the inside have something.)。窈兮冥兮(beauty seen mon seen)，其中有精(the inside have mono.)；其精甚真(the mono seem real,)，其中有信(the inside have thinking.)。自今及古(From present-time until ago, )，其名不去(the name not go,)，以閱眾甫(it read lot elder.)。吾何以知眾甫之狀哉(We how it know lot elder of critical cried.)﹖以此(It this.)。
抱一章第二十二(HOLD ONE, charpter the twenty two.) 曲則全(kuck then chanced,)，枉則直(vain then chase,)，窪則盈(swamp then fill,)，敝則新(bad then new,)，少則得(few then got,)，多則惑(lot then fuse.)。是以聖人抱一為天下式(So it saint man hold One are Ten Ground formula.)。不自見(not self opinion,)，故明(so mint.)；不自是(not self is,)，故彰(so Jon.)；不自伐(not self fell,)，故有功(so have glo)；不自矜(not self guin,)，故長(so long.)。古之所謂曲則全者(Ago of soo are kuck then chanced one,)，豈虛言哉(kick shee word cried.)﹗誠全而歸之(Makoto chanced then return of.)。
同道章第二十三(SAME TOA, charpter the twenty three.) 希言自然(less words nature then)。故飄風不終朝(So breeze wind not whole asa,)，驟雨不終日(strom rain not whole day.)。孰為此者(What are this of?)﹖天地(Ten Ground)。天地尚不能久(Ten Ground still not could long)，而況於人乎(and could in man hoo?)﹖故從事於道者(So follow bussiness in Toa of,)，同於道(same in Toa.)；德者(De of)，同於德(same in De.)；失者(missing of,)，同於失(same in missing.)。同於道者(same in Toa if,)，道亦樂得之(Toa also love got of.)；同於德者(Same in de if,)，德亦樂得之(De also love got of.)；同於失者(same in missing of)，失亦樂得之(missing also love got more.)。信不足焉(Thinking not enough yaa?)，有不信焉(have not thinking yaa.)。
不處章第二十四(NOT STOOD, charpter the twenty four.) 企者不立(Kick is not stand,)，跨者不行(cross is not walk.)。自見者不明(Self opinion is not mint,)，自是者不彰(Self Is is not jon,)，自伐者無功(Self Fell is more glo,)，自矜者不長(Self Guin is not long.)。其於道也(This in Toa ya,)，曰(equal:)﹕餘食贅行(left food left walk.)。物或惡之(thing or evo of,)，故有道者不處(so if Toa is not stood.)。
混成章第二十五(FUSION FORM, charpter the twenty five.) 有物混成(There thing fusion formed,)，先天地生(before Ten Ch genius.)。寂兮寥兮(Silence seen leo seen,)，獨立而不改(independed stand and not changed,)，周行而不殆(round walk and not die,)，可以為天下母(could it are Ten Ch mother.)。吾不知其名(We don't know its name,)，字之曰道(name it equal Toa,)，強為之名曰大(strong are of name equal great.)。大曰逝(great equal elapse,)，逝曰遠(elapse equal far,)，遠曰反(far equal reversed.)。故道大(so Toa great,)，天大(Ten great,)，地大(ground great)，人亦大(Man also Great.)。域中有四大(Domain inside have four DA,)，而人居其一焉(and man in the one yaa.)。人法地(Man formed ground,)，地法天(ground formed sky,)，天法道(sky formed Toa)，道法自然(Toa formed self then.)。
輜重章第二十六(HANDLE GOODS, charpter the twenty six.) 重為輕根，靜為躁君。是以君子終日行不離輜重(So it gentle man all days walk not away keep goods,)，雖有榮觀(although he rich look.)，燕處超然(bird in superior then.)。奈何萬乘之主，而以身輕天下﹖輕則失根，躁則失君。
襲明章第二十七(SEER MINT, charpter the twenty seven.) 善行無轍跡(Well walking more tire mark,)，善言無瑕謫(well words more a shorting,)，善數不用籌策(good number is not on checker,)，善閉無關楗而不可開(good closed more key lock not could open,)，善結無繩約而不可解(good protect MORE rope york and NOT COULD solve.)。是以聖人常善救人(so it saint man often well save people,)，故無棄人(so MORE dispose men.)；常善救物(often well save things,)，故無棄物(so more dispose things.)。是謂襲明(so are seer mint.)。故善人者(so good man if,)，不善人之師(not well men of teacher.)；不善人者(not well man if,)，善人之資(well man of source)。不貴其師(not gao his teacher,)，不愛其資(not love its source,)，雖智大迷(although intellgience Da Myst,)，是謂要妙(so are important miority.)。
常德章第二十八(CONSTANT DE, charpter the twenty eight.) 知其雄(KNOW THE MALE)，守其雌(PROTECT THE FIME)，為天下谿(ARE TEN GROUND HOLE.)。為天下谿(ARE TEN GROUND HOLE.)，常德不離(CONSTANT DE NOT LEAVE,)，復歸於嬰兒(FINAL GO IN BABY CHILD.)。知其白(KNOW THE WHITE,)，守其辱(PROTECT THE RU)，為天下谷(ARE TEN GROUND VALLEY.)。為天下谷(ARE TEN GROUND VALLEY,)，常德乃足(CONSTANT DE NIGTHER ENOUGH,)，復歸於樸(FINAL GO IN PUG.)。樸散則為器(PUG DISTURB THEN ARE THING,)，聖人用之(SAINT MAN ON OF,)，則為官長(THEN ARE OFFICER LEADER,)，故大制不割(SO BIG RULES NOT CUT.)。
自然章第二十九(SELF THEN, charpter the twenty nine.) 將欲取天下而為之，吾見其不得已。天下神器，不可為也，不可執也。為者敗之，執者失之。故物或行或隨，或噓或吹，或強或羸，或載或隳。是以聖人去甚，去奢，去泰。
不道章第三十(NOT TOA, charpter the thirty.) 以道佐人主者，不以兵強天下。其事好還。師之所處，荊棘生焉。大軍之後，必有凶年。善者果而已，不敢以取強。果而勿矜，果而勿伐，果而勿驕。果而不得已，果而勿強。物壯則老，是謂不道，不道早已。
貴左章第三十一(GUE LEFT, charpter the thirty one.) 夫佳兵者不祥之器(Who good miliatry weapon is unlucky, in fact.)，物或惡之，故有道者不處。君子居則貴左(Gentle man resident then gue left,)，用兵則貴右(on miliatry then gue right.)。兵者不祥之器(Army of not lucky of thing,)，非君子之器(not gentle man of pen.)，不得已而用之(not got already and on of,)，恬淡為上(quite LIGHT are top.)。勝而不美(victory and not beauty,)，而美之者(and beauty of of.)，是樂殺人(means love kill men.)。夫樂殺人者(who love kill men then,)，則不可得志於天下矣(then not could get control Ten Ground it.)。吉事尚左(lucky bussiness on left-side)，凶事尚右(unlucky bussiness on right-side)。偏將軍居左(bad general in left side)，上將軍居右(top general in right side)。言以喪禮處之(Word it funeral were to of.)。殺人之眾(Killed men crime group,)，以悲哀泣之(let us Sadness Crying of,)
，戰勝以喪禮處之 (war victory is funeral were to it.)。
知止章第三十二(KNOW STOP, charpter the thirty two.) 道常無名(Toa often MORE named)，樸(Pug)，雖小(although small,)，天下莫能臣也(Ten Ground more LICENSE Cari ya)。侯王若能守之(Duke King if LICENSE keep of)，萬物將自賓(every thing certain self guest)。天地相合(Ten Ground Each Closing)，以降甘露(it fall fit rain)，民莫之令而自均(people more of let and self averge)。始制有名(start control it name)，名亦既有(name if since it)，夫亦將知止(who if certain know stop)，知止可以不殆(know stop could it not die.)。譬道之在天下，猶川谷之於江海。
盡己章第三十三(DO BEST, charpter thirty three.) 知人者智(know people is wise)，自知者明(self know is mild)。勝人者有力(victor people is it power)，自勝者強(self victor real strong)。知足者富(know enough is fortune)。強行者有志(strong walking is intenci)。不失其所者久(not missing it so it long)。死而不亡者壽(dead and not mome is life)。　　　
成大章第三十四(CAME DA, charpter the thirty four.) 大道氾兮，其可左右。萬物恃之而生而不辭，功成而不有，衣養萬物而不為主。常無欲，可名於小；萬物歸焉而不為主，可名為大。以其終不自為大，故能成其大。　　
大象章第三十五(DA SIUNG, charpter the thirty five.) 執大象(Riding elephant,)，天下往(TEN GROUND WENT.)。往而不害(WENT AND NOT damage,)，安平太(AM PEACE TAI.)。樂與餌(Love give food,)，過客止(pass guest stood.)。道之出口(Toa of exit gate)，淡乎其無味(tasteless hoo its MORE tasting)，視之不足見(see and not jok seen)，聽之不足聞(listen of not jok hear)，用之不足既(on of not jok already)。　　
微明章第三十六(MICRO MILD, charpter the thirty six.) 將欲歙之(certain want catch of)，必固張之(be well arised of)。將欲弱之(certain want weak of)，必固強之(be solid strong of)。將欲廢之(certain want feed of)，必固舉之(be well arised of)。將欲奪之(certain want got of)，必固與之(be well give of)。是謂微明(this are micro mild)。柔弱勝剛強(soft weak victors steel strong!)。魚不可脫於淵(fish not could exit from pool)，國之利器不可以示人(nation of reach weapon not could it show to.)。　　
無為章第三十七(MORE ARE, charpter the thirty seven.) 道常無為而無不為(TOA CONSTANT MORE ARE AND MORE NOT ARE.)，侯王若能守之(Duke King IF CAN PROTECT OF,)，萬物將自化(MANY THING CERTAIN SELF FORM.)。化而欲作(form and want WORK,)，吾將鎮之以無名之樸(we certain dim of it MORE name of pug.)。無名之樸夫亦將無欲(MORE name of pug who ALSO certain not want.)。不欲以靜(NOT want is silence,)，天下將自定(Ten Ground certain self din.)。　　
處厚章第三十八(CHEZ HOLA, charpter the thirty eight.) 上德不德(Sun De not de)，是以有德(IS it HAVE de.)；下德不失德(Low de not miss de,)，是以無德(IS it MORE de.)。上德無為而無以為(Sun de MORE ARE and MORE it are.)；下德無為而有以為(Low de MORE ARE and has IT ARE.)。上仁為之而無以為(Sun jen ARE OF and MORE IT ARE.)；上義為之而有以為(Sun ihii ARE OF and has IT ARE.)。上禮為之而莫之應(TOP POLITE ARE OF AND MORE OF RESPONSE,)，則攘臂而扔之(THEN RISE ARM AND DROP OF.)。故失道而後德(SO MISSED TOA AND AFTER DE,)，失德而後仁(MISSED DE AND AFTER JEN,)，失仁而後義(MISSED JEN AND AFTER IHII, )，失義而後禮(MISSED IHII AND AFTER POLITE,)，夫禮者忠信之薄(WHO POLITED OF ZHONG THINKING OF THICKNESS,)，而亂之首(AND RAN OF LEADER.)。前識者(FRONT SEE OF,)，道之華(TOA OF HUW,)，萬愚之始(MANY FOOLISH OF START.)。是以大丈夫處其厚(IS IT DA GENT WHO CHEZ THE THICK,)，不居其薄(NOT STAY THE THICKLESS,)，處其實(STAY THE REAL,)，不居其華(NOT STAY THE HUW.)。故去彼取此(SO CANCEL THAT TAKE THIS.)。　　
得一章第三十九(GOT ONE, charpter the thirty nine.) 昔之得一者，天得一以清，地得一以寧，神得一以靈，谷一以盈，萬物得一以生，侯王得一以為天下貞。其致之。天無以清將恐裂，地無以寧將恐發，神為以靈將恐歇，谷無以盈將恐竭，萬物無以生將恐滅，侯王無以貴高將恐蹶。故貴以賤為本，高以下為基。是以侯王自謂孤、寡、不穀，此非以賤為本邪？非歟？故至譽無譽。不欲琭琭如玉，珞珞如石。　　
反弱章第四十(TRAN WEAK, charpter the fourty.) 反者道之動(Inverser if Toa of move.)；弱者道之用(Weaker if Toa is on)。天下萬物生於有(everywhere everything birth in form)，有生於無(form birth from more.)。　　
聞道章第四十一(LISTEN TOA, charpter the fourty one.) 上士聞道(top sir hear Toa)，勤而行之(kin and walk it.)；中士聞道(middium sir hear Toa)，若存若亡(nhiu chunk nhiu mome)；下士聞道(low sir hear Toa)，大笑之(very laugh it)。不笑不足以為道(not laugh not jok it are Toa)。故建言有之(so suggestion words are here)：明道若昧(Mild Toa looks unknow)，進道若退(advance Toa looks back)，夷道若纇，上德若谷(good man looks below)，大白若辱，廣德若不足(Boss man looks not rich)，建德若偷(do good looks theif)，質德若渝(quality man looks corruptly)，大方無隅，大器晚成(good thing later success)，大音希聲(good sound less hear)，大象無形(big sight could't see)，道隱無名(Real advanced not fame)。夫唯道，善貸且成(Who only Toa, good giving and successful.)。　　
沖和章第四十二(ZHONITH HOMANI, charpter fourty two.) 道生一，一生二，二生三，三生萬物。萬物負陰而抱陽，沖氣以為和。人之所惡，唯孤、寡、不穀，而王公以為稱。故物或損之而益，或益之而損。人之所教，我亦教之，強梁者不得其死，吾將以為教父。　　
至柔章第四十三(charpter THE fourty three.) 天下之至柔，馳騁天下之至堅，無有入無間。吾是以知無為之有益。不言之教，無為之益，天下希及之。　　
知止章第四十四(KNOW STOP, charpter fourty four.) 名與身孰親？身與貨孰多？得與亡孰病？是故甚愛必大費，多藏必厚亡。知足不辱(know enough to unbailan)，知止不殆(know stop not die)，可以長久(could it long life..)。　　
清靜章第四十五(CLEAR SILENCE, charpter the fourty five.) 大成若缺(big success looks ki)，其用不弊(its on not bad)；大盈若沖(big filled looks strom,)，其用不窮(its on no destitute)。大直若屈(big chase looks kuck)，大巧若拙(big cleaver looks fool)，大辯若訥(big speecher looks nana)。靜勝躁(silence victor flame)，寒勝熱(cool victor hot)，清靜為天下正(clear silence are Ten Ch Jen)。　　
知足章第四十六(KNOW ENOUGH, charpter the fourty six.) 天下有道(Ten Ch if Toa)，卻走馬以糞(or run horse it shit.)；天下無道(Ten Ch more Toa)，戎馬生於郊(youth horse birth on wild.)。禍莫大於不知足(Diaster more big in not know enough.)；咎莫大於欲得(Guilt more big in want get.)。故知足之足，常足矣(So know enough is enough,it often enough.)。　　
天道章第四十七(TEN TOA, charpter the fourty seven.) 不出戶(not out door)，知天下(know Ten Ground)；不窺牖(not look window)，見天道(seen Ten Toa)。其出彌遠(the out mile far)，其知彌少(the know mile less)。是以聖人不行而知(so it saint man not walk and know)，不見而名(not seen and fame)，無為而成(non do and success)。　　
日損章第四十八(DAY LOST, charpter fourty eight.) 為學日益(do studie day benfit)，為道日損(learn Toa day loss )。損之又損(loss of and loss?)，以至於無為(it still on momo do)。無為而無不為(momo do and momo not do)。取天下常以無事(get Ten ground often it not sireus!)，及其有事(and the own sireus)，不足以取天下(not jok it get Ten ground.)。　　
德善章第四十九(DE SANTA, charpter the fourty nine.) 聖人無常心(saint man no constant thinking)，以百姓心為心(it people their thinking are thinking.)。善者吾善之(goodman if we kind of)，不善者吾亦善之(not good if we also kind to,)，德善(De Santa.)。信者吾信之(Thinking one we thinking of)，不信者吾亦信之(not thinking if we also thinking of,)，德信(De Thinking.)。聖人在天下(Saint man in Ten Ground,)，歙歙焉(OMG OMG yaa.)；為天下(Are Ten Ch,)，渾其心(from the thinking)。百姓皆注其耳目(People they all focus the hearing sighting,)，聖人皆孩之(saint man all kid of.)。　　
生死章第五十(LIVE DEATH, charpter the fifty.) 出生入死(out life in dead)。生之徒十有三(life of one ten and three)，死之徒十有三(dead of one ten and three)，人之生(men of life)，動之死地(move of dead place)，亦十有三(also ten and three)。夫何故(who whom so?)？以其生生之厚(it they live live of thick)。蓋聞善攝生者(Guy hear well contain live if)，陸行不遇兕虎(ground walking not meet wild tiger)，入軍不被兵甲(in army not armed armaron)。兕無所投其角(wild not so took its angle)，虎無所措其爪(tiger not so grabe its crows)，兵無所容其刃(army not so put its blade)，夫何故(who whom so?)？以其無死地(since it not dead place)。　　
尊貴章第五十一(HONOR GUE, charpter the fifty one.) 道生之(Toa live of)，德畜之(De food of)，物形之(thing form of)，勢成之("Se" became of)。是以萬物莫不尊道而貴德(So it many things more not respect Toa and Gue De.)。道之尊(Toa of Respective,)，德之貴(De of Gue,)，夫莫之命而常自然(who mood of life and constant nature then.)。故道生之(So Toa live of,)，德畜之(De food of,)，長之育之(grow of educate of,)，亭之毒之(housing of poison of,)，養之覆之(food of food of.)。生而不有(birth and not own,)，為而不恃(do and not saving,)，長而不宰(grow and not killed.)。是謂玄德(So are Hen De.)。　　
守母章第五十二(PROTECT MOTHER, charpter the fifty two.) 天下有始(Ten Ground had start,)，以為天下母(it are Ten Ground mother.)。既得其母(Since got the mother,)，以知其子(it know the son.)；既知其子(Since know The Son,)，復守其母(for keep The Mother,)，沒身不殆(down step not die.)。塞其兌(Set its dum,)，閉其門(close his door,)，終身不勤(final step not kin.)；開其兌(Open its dum,)，濟其事(did its bussiness.)，終身不救(final step not save.)。見小曰明(Seen small equal mild,)，守柔曰強(keep soft equal strong.)。用其光(On its glory,)，復歸其明(final go its mild,)，無遺身殃(more lost step unluck.)。是為習常(So are learn usual.)。　　
大道章第五十三(DA TOA, charpter the fifty three.) 使我介然有知(Let me guy then it know,)，行於大道(walk in Da Toa,)，惟施是畏(only sher is affraid.)。大道甚夷(Da Toa seem extermite,)，而民好徑(and people habbit trek.)。朝甚除(asa seem divide)，田甚蕪(farm seem muu)，倉甚虛(stock seem empty)；服文綵(cloth variegated colors)，帶利劍(carry sharp sword)，厭飲食(hate drink food)，財貨有餘(money goods have left)，是謂盜夸(so are rober kaa)。非道也哉(not Toa ya cried)！　　
善建章第五十四(WELL BUILD, charpter the fifty four.) 善建者不拔，善抱者不脫，子孫以祭祀不輟。修之於身，其德乃真；修之於家，其德乃餘；修之於鄉，其德乃長；修之於邦其德乃豐；修之於天下，其德乃普。故以身觀身，以家觀家，以鄉觀鄉，以邦觀邦，以天下觀天下。吾何以知天下然哉？以此。　　
含德章第五十五(CONTAIN DE, charpter the fifty five.) 含德之厚，比於赤子。毒蟲不螫，猛獸不據，攫鳥不搏。骨弱筋柔而握固，未知牝牡之合而脧作，精之至也。終日號而不嗄，和之至也。知和曰常，知常曰明。益生曰祥。心使氣曰強。物壯則老，是謂不道，不道早已。　　
道貴章第五十六(TOA GUE, charpter the fifty six.) 知者不言(know is not word)，言者不知(word is not know)。塞其兌(set his dum)，閉其門(close his door)，挫其銳(drop his sharp)，解其紛(solve his fun)，和其光(de his light)，同其塵(same his dust)。是謂玄同。故不可得而親，不可得而疏；不可得而利，不可得而害；不可得而貴，不可得而賤。故為天下貴。　　
治國章第五十七(CITI GOR, charpter the fifty seven.) 以正治國(It jen citi nation)，以奇用兵(it kit on army)，以無事取天下(it not bussiness take Ten ground)。吾何以知其然哉(we why it know this then ja?)？以此(it this)。天下多忌諱()，而民彌貧；朝多利器，國家滋昏；人多伎巧，奇物滋起；法令滋彰，盜賊多有。故聖人云﹕我無為而民自化，我好靜而民自正，我無事而民自富，我無欲而民自樸。　　
察政章第五十八(CHAR CITIZEN, charpter the fifty eight.) 其政悶悶(THE CITIZEN MNO-MNO)，其民淳淳(THEY PEOPLE CYAN-CYAN)；其政察察(THE CITIZEN CHAR-CHAR)，其民缺缺(THEY PEOPLE KI-KI)。禍兮福之所倚，福兮禍之所伏。孰知其極？其無正。正復為奇，善復為妖。人之迷，其日固久。是以聖人方而不割(So it Saint Men Square Nor Cut)，廉而不劌(leam and not gao)，真而不肆(True and not dissolute)，光而不耀(glory and not shineover)。　　
長生章第五十九(LONG LIFE, charpter the fifty nine.) 治人(citi man)，事天(sir Ten)，莫若嗇(mo niau lim)。夫唯嗇(who only lim)，是以早服；早服謂之重積德()；重積德則為不克；無不克則莫知其極；莫知其極，可以有國；有國之母，可以長久。是謂深根固柢，長生久視之道。　　　
治大國章第六十(CITI DA GOR, charpter the sixty.) 治大國，若烹小鮮(citi big nation, likes cooking small fish.)。以道蒞天下(if Toa in Ten ground..)，其鬼不神(thee ghost not God.)；非其鬼不神(If they ghost not God.)，其神不傷人(He God. not hurt men)，非其神不傷人(If they God. not hurt men)，聖人亦不傷人(Saint Men also not hurt men)。夫兩不相傷(Who each other not hurt)，故德交歸焉(so de final come yaa)。　　
為下章第六十一(ARE DOWN, charpter the sixty one.) 大國者下流(big nation they down flow)，天下之交(Ten ground of traffic)。天下之牝(Ten ground of animals)，牝常以靜勝牡(fime-animal often it silence victor male-animal)，以靜為下(it silence are below)。故大國以下小國(so big nation it down small nation)，則取小國(then taken small nation)；小國以下大國(small nation it down big nation)，則取大國(then taken big nation)。故或下以取(so or down it taken)，或下而取(or down and taken)。大國不過欲兼畜人(big nation not over want capture food men)，小國不過欲入事人(small nation not over want in serving men)。夫兩者各得所欲(who two nation each got soo want)，大者宜為下(big nation might are down)。　　
道奧章第六十二(TOA AUT, charpter sixty two.) 道者萬物之奧。善人之寶，不善人之所保。美言可以示尊，美行可以加人。人之不善，何棄之有？故立天下，置三公，雖有拱璧以先駟馬，不如坐進此道。古之所以貴此道者何？不曰：求以得，有罪以免邪？故為天下貴。　　
無難章第六十三(MORE DIFFICULT, charpter the sixty three.) 為無為(do mo do)，事無事(busy no busy)，味無味(taste not taste)。大小多小(big small lot small)，報怨以德(to eva it de)。圖難於其易()，為大於其細(are big in the thick)。天下難事(Ten ground hard bussiness)，必作於易(be work in easies)；天下大事(Ten ground big bussiness)，必作於細(be work in thick)。是以聖人終不無大，故能成其大。夫輕諾必寡信，多易必多難。是以聖人猶難之，故終無難矣。　　
輔物章第六十四(HANDLE THING, charpter the sixty four.) 其安易持，其未兆易謀，其脆易泮，其微易散。為之於未有，治之於未亂(process any must before chaos, preventing must before sanda come)。合抱之木，生於毫末(huge of big tree, grownup from small tree)；九層之臺，起於累土(nine floor of tower, build begin from ground)；千里之行，始於足下(thound kilo if walk, start from first step)。為者敗之，執者失之(Do it fail it, handle it lost it)。是以聖人無為故無敗，無執故無失(So it Saint Men more do then not fail, not handle so not mistake)。民之從事，常於幾成而敗之(people are run bussiness, it often nearing finish and fail then)。慎終如始，則無敗事(Careful ending as begin, then no failure thing)。是以聖人欲不欲(So it Saint Men want not want)，不貴難得之貨；學不學，復眾人之所過。以輔萬物之自然，而不敢為(it help every thing its natural origin, and not dare do.)。　　
玄德章第六十五(HEN DE, charpter the sixty five.) 古之善為道者(ago of santa are Toa of)，非以明民(not it mild people)，將以愚之(certain it fool of)。民之難治(people of hard citi)，以其智多(it the intelliegence lot)。故以智治國(so it wised citi nation)，國之賊(nation of theif)；不以智治國(not it wised citi nation)，國之福(nation its fortunes)。知此兩者亦稽式(know this two are also accounting formulas)。常知稽式(Often know accounting formulas,)，是謂玄德(so are Hen De.)。玄德深矣遠矣(Hen De deepth it advanced it.)；與物反矣(Give thing tran it.)！然後乃至大順(And then nigther till Da Sum.)。　　
江海章第六十六(RIVER OCEAN, charpter the sixty six.) 江海所以能為百谷王者(River ocean so it can are hound valley king of,)，以其善下之(it the santa below of,)，故能為百谷王(so can are houndre valley king.)。是以聖人欲上民(So it sanit man want praised people)，必以言下之(be it words below of)；欲先民(want first people)，必以身後之(be it step back of)。是以聖人處上而民不重(so it saint man stood up and people not heavy)；處前而民不害(stood front and people not heak)。是以天下樂推而不厭(so it Ten Ch love push and not hates)。以其不爭(it if not flame)，故天下莫能與之爭(so Ten Ch more can give of flame)。　　
三寶章第六十七(THREE GEM, charpter the sixty seven.) 天下皆謂我道大(Ten Ground all are we Toa Da,)，似不肖(seem not resemble)。夫唯大(who only Da,)，故似不肖(so seem not resemble)。若肖(if resemble..)，久矣其細也夫(long it the thick ya whom)。我有三寶(we have triple gem)，持而保之(handle and keep of)。一曰慈(first. equal mercy,)，二曰儉(second. equal economical,)，三曰不敢為天下先(third. equal not dare are Ten Ground first.)。慈故能勇(mercy so can bravo)，儉故能廣(economical so can wide,)，不敢為天下先(not dare are Ten Ground first,)，故能成器長(so can success utensil long)。今舍慈且勇(now home mercy and bravo)，舍儉且廣(home economical and wide)，舍後且先(cancel later and first)，死矣(die it)！夫慈(who mercy)，以戰則勝(it war then victory)，以守則固(it soon then solidy)。天將救之(Ten certain help of)，以慈衛之(it mercy guarding of)。　　
不爭章第六十八(NOT ARGUE, charpter the sixty eight.) 善為士者不武(good are sir is not miliatry)，善戰者不怒(good warrior is not angry)，善勝敵者不與(well victor enemy is not with..)，善用人者為之下(well on man is well of below)。是謂不爭之德(so are not argue of de)，是謂用人之力(so are on man of power)，是謂配天之極(so are compatible Ten of top.)。　　
用兵章第六十九(ON ARMY, charpter the sixty nine.) 用兵有言(on army are word)：「吾不敢為主而為客，不敢進寸而退尺。(we not dare are host and are guest, not dare step inch and back foot!)」是謂行無行(so are walk not walk)，攘無臂(arm not hand)，執無兵(take not army)，扔無敵(drop none enemy)。禍莫大於輕敵(DIASTER MORE BIG IF LITTLE-LOOK ENEMY!?)，輕敵幾喪吾寶(LITTLE-LOOK ENEMY MOST LOST OUR GEM)。故抗兵相加(SO AGIANST ARMY PLUS PLUS)，哀者勝矣(SAD IF VICTOR IT!?)。　　
懷玉章第七十(HOLD JADE, charpter the seventy.) 吾言甚易知(WE WORDS VERY EASIES KNOW)，甚易行(VERY EASY WALK)。天下莫能知(EVERY ONE NOT COULD KNOW)，莫能行(NOT COULD WALK)。言有宗(WORDS HAVE FOLDER)，事有君(BUSSINESS HAVE GENTLE)。夫唯無知(WHO JUST NOT KNOW)，是以不我知(SO IT NOT WE KNOW)。知我者希(KNOW US IF LESS)，則我者貴(THEN WE ARE VALUES)。是以聖人被褐懷玉(SO IT SAINT MAN CLOTHES DRESS JEWELRY STONE.)。　　
不病章第七十一(NOT ILL, charpter the seventy one.) 知，不知，上(know, not know, up)；不知，知，病(not know, know, ill)。聖人不病(saint man not ill)，以其病病(it his ill ill)。夫唯病病(who only ill ill)，是以不病(so it not illness)。
畏威章第七十二(AFFRAID WII, charpter the seventy two.) 民不畏威(people not affraid wii)，則大威至(then big wii came)。無狎其所居(more Jaab it so stay)，無厭其所生(more hate it so lived)。夫唯不厭(who only not hate)，是以不厭(so it not hate)。是以聖人自知不自見(so it saint man self know not self seen)，自愛不自貴(self love not self gao)。故去彼取此(so cancel there take these)。　　
天網章第七十三(charpter the seventy three.) 勇於敢則殺(BRAVE TO DARE THEN KILLED)，勇於不敢則活(BRAVE TO NOT DARE THEN LIFE!)。此兩者，或利或害(THIS TWO THING, OR RICH OR HEAK!)，天之所惡(TEN OF SOO EVO)，孰知其故(WHAT KNOW THIS SO?)？是以聖人猶難之(SO IT SAINT MAN YET HARD DO)。天之道(TEN OF TOA)，不爭而善勝(NONE CARE AND WELL VICTOR)，不言而善應(NOT WORDS AND WELL IN)，不召而自來(NOT CALL AND THEY CAME)，繟然而善謀(DEN THEN AND WELL MORE)。天網恢恢，疏而不失("Ten-W.A.N. FEOM-FEOM, LOOSE BUT NOT MISS!")。　　
司殺章第七十四(SIR KILLING, charpter the seventy four.) 民不畏死(Men not affraid death, )，奈何以死懼之(nie why it death scare of.)？若使民常畏死(if let people often affraid death,)，而為奇者(and are kit if)，吾得執而殺之(we got command and kill of)，孰敢？("WHAT DARE!?")常有司殺者殺。(IT OFTEN EXECUTOR TO DO EXECUTE!)夫代司殺者殺，(WHO DARE BE EXECUTOR TO EXECUTE!)是謂代大匠斲。夫代大匠斲者，希有不傷其手矣。　　
貴生章第七十五(GUE BIRTH, charpter the seventy five.) 民之饑(people of hunger, )，以其上食稅之多(it they pay food tax of much,)，是以饑(so it hunger)。民之難治(people of hard managing)，以其上之有為(it they pay of tax food)，是以難治(so it hard managing.)。民之輕死(men of unaffraid death,)，以其上求生之厚(it they pay tax of live-need,)，是以輕死(so it unaffraid death.)。夫唯無以生為者(Who only not able to live needs,)，是賢於貴生(the ven in gue birth.)。　　
柔弱章第七十六(SOFT WEAK, charpter the seventy six.) 人之生也柔弱(Man of life ya soft weak,)，其死也堅強(its death ya solid strong.)。萬物草木之生也柔脆(Many thing grass woods of live ya soft green)，其死也枯槁(its death ya dried old)。故堅強者死之徒(So solid stronger are death of one)，柔弱者生之徒(soft weaker are life of one)。是以兵強則不勝(so it army strong then not victor)，木強則兵(wood strong then army)。強大處下(big strong in below)，柔弱處上(soft weak in upper)。　　　　
天道章第七十七(TEN TOA, charpter the seventy seven.) 天之道(TEN OF TOA)，其猶張弓與(IT YET RISE BOW GIVE)！高者抑之(HIGH IF BELOW OF)，下者舉之(BELOW IF RISE OF)；有餘者損之(HAVE AMOUNT IF REDUCE OF)，不足者補之(NOT ENOUGH IF FULL OF)。天之道(TEN OF TOA)，損有餘而補不足(REDUCE HAVE AMOUNT AND FULL NOT ENOUGH)；人之道(JIN OF TOA)，則不然(THEN NOT THEN)，損不足以奉有餘(REDUCE NOT ENOUGH IT FULL HAVE AMOUNT?)。孰能有餘以奉天下(WHAT could HAVE AMOUNT IT FULL TEN BELOW)？唯有道者(ONLY HAVE TOA MAN)。是以聖人為而不恃(SO IT SAINT MAN WELL AND NOT SAVING..)，功成而不處(GRO SUCCESS AND NOT STOOD)，其不欲見賢(HE NOT WANT LOOK GOOD)。　　
水德章第七十八(WATER DE, charpter the seventy eight.) 天下莫弱於水(TEN BELOW MORE WEAK IN WATER)，而攻堅強者莫之能勝(AND ATTACK SOLID STRONGER IF MORE OF could VICTOR!)。以其無以易之(IT HE more AND EASY OF)。弱之勝強(WEAK OF VICTOR STRONG)，柔之勝剛(SOFT OF VICTOR STEEL)，天下莫不知(EVERY ONE NO-ONE NOT KNOW)，莫能行(MORE could WALK)。是以聖人云(SO IT SAINT MAN EQUAL:)：「受國之垢(ACCEPT NATION OF GAO)，是謂社稷主(SO ARE SOCIAL ITS HOST)；受國不祥(ACCEPT NATION NOT LUCKY)，是謂天下王(SO ARE KING OF KING!)。」正言若反(JEN WORDS LOOKS TRAN.)。　　
左契章第七十九(LEFT MARK, charpter the seventy nine.) 和大怨(hoo big enmity)，必有餘怨(it certain small-left enmity)，安可以為善(ANWAY could IT WELL SAINT?)？是以聖人執左契(SO IT SAINT MAN TAKE LEFT MARK)，而不責於人(AND NOT USE ON MEN..)。有德司契(HAVE DE SIR KICK)，無德司徹(MORE DE SIR OUT)。天道無親(TEN TOA MORE KIND)，常與善人(OFTEN GIVE SAINT MAN.)。　　　　
不徙章第八十(NOT MOVING, charpter the eighty.) 小國寡民(small nation few men,)，使有什伯之器而不用(make it even Sbo of weapon and not on)，使民重死而不遠徒(make poeple avoid death and not long move)。雖有舟輿(although it ship cars)，無所乘之(not so take off)；雖有甲兵(although it arma army)，無所陳之(more so show of)。使民復結繩而用之(let men for tech ropes and on of)。甘其食(sweet his food)，美其服(pretty his clothes)，安其居(happy his house)，樂其俗(enjoy his customs)。鄰國相望(international neigthborhood see them)，雞犬之聲相聞(chicken dog are voice comes here)，民至老死不相往來(citizens not cross over to talk, at all)。　　
不積章第八十一(NOT HEAP, charpter the eighty one.) 信言不美(Thinkingful words not beautyful)，美言不信(beautyful words not thinkingful)。善者不辯(good man not argue)，辯者不善(argue man not good)。知者不博(know is not boss)，博者不知(boss might not "know")。聖人不積(Saint man not saving)，既以為人已餘有(So it other man already saving much)，既以與人已愈多(may he giving man already very much.)。天下道(Ten Ground Toa,)，利而不害(rich and not heak.)；聖人之道(Saint man its Toa,)，為而不爭 (are and not argue)。
　老子道德經(八十一章)
TOA TEXT – The Text About Toa. x.x.
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(***note: Chinese words age over 5000years, please ignore it people not able understand its true meanning, and more study English. Thanks..)
"MNO-MNO"(middle)
"MOMO!(lelf) SIDDATOBAUNDARO!(right)"

"WAKA! SBIN! WAKA!"
"NAMO-ADIDO., GOMONAJ. MOSSNEOSAMO!"
"OM,MNO-MNO,HOM."(middle)
"MOMO!(lelf) SIDDATOBAUNDALO!(right)"
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OMGSIUNGDIHOM.O.Z.ZUGORG. OMDABYTINAHOM.

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NAMOPROCESSION,NAMOPROCESSION,NAMOPROCESSION.

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"MARA-DIV."